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St. Mark’s Catholic Church
Getting Married
This information is intended to give basic information on marriage
preparation in the Catholic Church at St. Mark’s Parish. It cannot
substitute for a conversation with the pastor about your specific
situation and needs, but it can provide you with a sense of the normal
requirements and procedures at St. Mark’s Church.
In
their pastoral plan on ministry with young adults, Sons and Daughters
of the Light, the US Catholic Bishops said, Young adults approach the
Church to be married for a number of reasons, including parental
pressure, the desire to have a church wedding, or to reunite themselves
with the Church.
Regardless
of why they come, the Church and its ministers need to welcome them as
Christ welcomes them, with understanding, love, and acceptance,
challenging them with the gospel message, and giving them hope that a
lifelong commitment is possible.
We
hope you experience this hospitality and welcoming throughout your
marriage preparation process. It is in this spirit that we offer you
this guide to Getting Married at St. Mark Catholic Church.
Catholic teaching about marriage
For most people marriage is one of the most important decisions and
realities of their life; in it they form a community of love. For
Catholics, marriage is not merely a civil contract but is a covenant
between a man and a woman before God. If both are baptized, the
marriage is a sacrament, a symbol of the unity of Christ and the
Church. A sacramental marriage is a means of grace, giving strength to
the husband and wife to live out their commitment, and to help each on
the path to holiness.
As
you prepare for marriage, you'll be asked to reflect carefully and
prayerfully on the nature of this sacrament. Before we look at some of
the steps of that preparation process, consider some of the points made
in the Catechism of the Catholic Church (references are to paragraph
number):
- 1660
The marriage covenant, by which a man and a woman form with each other
an intimate communion of life and love, has been founded and endowed
with its own special laws by the Creator. By its very nature it is
ordered to the good of the couple, as well as to the generation and
education of children. Christ the Lord raised marriage between the
baptized to the dignity of a sacrament...
- 1661
The sacrament of Matrimony signifies the union of Christ and the
Church. It gives spouses the grace to love each other with the love
with which Christ has loved his Church; the grace of the sacrament thus
perfects the human love of the spouses, strengthens their indissoluble
unity, and sanctifies them on the way to eternal life.
- 1662
Marriage is based on the consent of the contracting parties, that is,
on their will to give themselves, each to the other, mutually and
definitively, in order to live a covenant of faithful and fruitful love.
Any
marriage involving a Catholic is subject to Church norms known as
"canon law." Catholics are obliged to marry in the Catholic Church,
following the marriage rite of the Catholic Church. Their exchange of
vows must be witnessed by either a priest or deacon and two other
witnesses. A Catholic can receive permission to marry a non-Catholic
and they may be married in the church of the non-Catholic party, but if
their exchange of vows will be witnessed by a minister of that
denomination, the Catholic must seek a written dispensation from the
local Catholic Bishop. Any priest or deacon can assist in this matter.
Preparing for marriage
First, notify the parish! Most couples reserve a reception location as
much as a year in advance. Before you do that, or contract with a
photographer, or think about invitations, or make any other agreements,
you need to talk to your parish.
Diocesan
guidelines say you should do so at least 6 months before the time you'd
like to get married. Be sure to allow extra time if either of you
require an annulment. Both bride and groom must be active in the
practice of their faith. Either the bride or groom must be a registered
member of St. Mark Parish.
Once
you speak with the pastor, you'll begin a formal process of marriage
preparation. The Catechism of the Catholic Church explains:
- 1632
So that the "I do" of the spouses may be a free and responsible act and
so that the marriage covenant may have solid and lasting human and
Christian foundations, preparation for marriage is of prime importance.
Preparation
for marriage involves a process of discernment, which is meant to be an
affirming experience as you become more aware of your readiness to
enter Christian married life. This process is meant to help you assess
your personal faith and your relational readiness, not to make those
judgments for or about you.
Initial interview
The process begins when you sit down for an initial conversation with
the pastor who will be responsible for your marriage preparation. This
shouldn't be done over the phone or with the parish secretary. This is
an opportunity for you to get to know one another, to explain the
marriage preparation process, to determine that you are free to marry
(according to Church law and civil law), and to identify any special
needs or requests you may have regarding the wedding (place,
long-distance preparation, etc.).
You'll
be told about the different documents you'll need to provide (recent
copies of your baptismal certificates, any necessary permissions or
dispensations, and, if necessary, affidavit of free status, annulment
papers, or death certificate of previous spouse).
Once
you have met with Father you may contact our Wedding Planning
Assistant if you need additional help with wedding questions. She is
prepared to assist you with everything from ceremony planning to
on-site reception coordination.
Faith readiness
One of the most important aspects of the discernment process is the
assessment of your faith readiness. Because the marriage of two
baptized Christians is a sacrament, it requires the presence of faith
in those who receive it. No two people are at the same place in their
journey of faith, however. Through the marriage preparation process,
you should be able to better identify and deepen your faith, both as
individuals and as a couple.
Marriage readiness
Another aspect of the discernment process looks at your readiness to
marry. While there is no possible way to determine this definitively,
there are clear indicators that can predict potential problems or even
the areas for discussion.
Couples Now Living Together
You are aware that the Catholic Church does not approve of couples
living together before marriage, nor is such a living arrangement in
harmony with gospel values. We are happy to witness your marriage so
that your living arrangements can be brought into harmony with God’s
laws. However, we would strongly encourage you to consider living apart
during this very critical time of discernment. It is profoundly
important that your choice to marry is one that is made with total
freedom, and that freedom can more readily be achieved if you are not
already living together. We know that God will bless your decision to
live separately. If you cannot do so, however, we encourage you to receive the Sacrament of Reconciliation prior to your wedding.
Formational programs
This part of the marriage preparation process is intended to help you
understand better both the human and Christian aspects of marriage, and
to introduce you to persons and resources that are available to help
strengthen your marriage. Any formational program should include
discussion of the following "key elements":
- The context of marriage today
- Communication and conflict resolution
- The meaning of permanence and ongoing forgiveness
- The role of faith, prayer, and Church attendance and participation within marriage
- The roles, expectations, and responsibilities within marriage
- Self-awareness, personal healing and individual growth
- Sex and Sexuality
- The value of children and responsible Catholic parenting
The priest will work with you in selecting a time for an Engaged
Encounter, a formational program that will meet these needs. When
you've completed this program, the priest will meet with you to discuss
the results [Second Meeting] immediately following your Engaged Encounter Weekend.
You must attend Engaged Encounter Weekend within 90 days of your first meeting. Introduction to Natural Family Planning may be attended anytime before the Third Meeting with Father.
Third meeting with Father: The third meeting is a meeting set aside for paperwork. This meeting should take place not less than 60 days prior to the wedding.
You will need to bring your Engaged Encounter and Natural Family
Planning certificates along with your signed Affidavits of Free Status.
The Catholic party/parties will need to bring newly issued baptismal
certificates and, if one is not Catholic, her/she will need to bring
some proof of baptism. Also at this meeting, if this marriage is to be
an interfaith marriage, the Catholic will be asked to sign a document
that states that he/she intends to remain Catholic and that all
children of the marriage will be baptized Catholic. Estimated time: 45 minutes
Meet with the Music Director:
Your meeting with the Music Director, can take place anytime in the
process, but it is preferable to have met at least 60 days prior to the
wedding.
Fourth meeting with Father: The fourth and final meeting should take place two to three weeks from the wedding. At
this meeting, please bring your marriage license and all checks for the
Church, the Music Minister, and the priest or deacon. You will have the opportunity at this time to discuss the liturgy and to go over the program, if you plan to have one. Estimated time: 45 minutes.
The Wedding Mass -Ceremony
Where will the wedding take place?
To highlight the sacredness of the celebration, and to underscore the
relationship between your marriage and the Christian community, the
Catholic Church stipulates that Catholic weddings take place in
Catholic churches.
Permission
will not be given for outdoor weddings or unusual locations. Normally,
the wedding will be celebrated in the parish where either of the
Catholic parties resides. If you are marrying a non-Catholic Christian
or a non-baptized person, you may request permission to have the
wedding take place elsewhere (e.g., in another Christian church or a
synagogue or in another suitable place).
Preparing the liturgy
The wedding liturgy, like all other sacramental celebrations, is by its
very nature communal--a celebration of the whole Church. Yet it is
unique in being the only sacrament where it is the couple themselves
who are the ministers of the sacrament; the priest is a witness.
Catholic
weddings follow the general norms for liturgical celebrations, but
there are a number of options available for you to choose that will
enable you to enrich the celebration with expressions of your own faith.
The
priest will assist you in understanding the nature of the liturgy, and
the various options and choices available regarding music, readings,
and the ritual. Reflecting prayerfully on these together can be an
important part of your spiritual preparation for the sacrament.
The
wedding liturgy should be planned to encourage the participation of the
assembly through song and prayer. It should express both your faith and
commitment and that of the gathered community. It provides an
opportunity for the community to pray for you, and to promise you their
support in your married life.
Ministries of the liturgy
There are a variety of ministries in each liturgical celebration. Some
roles can only be filled by a Roman Catholic (for example, an
Extraordinary Minister of Holy Communion); other ministries, like that
of reader, can be done by qualified persons of other faith traditions.
Take care in selecting and preparing people to fill these roles, making
sure they have the skills and gifts necessary.
The Rite
The Church provides three different rites for marriage:
- a sacramental rite during the Eucharist, which is the usual (but not mandatory) form when both parties are Catholic;
- a sacramental rite outside Eucharist, which is the proper form when one party is baptized, but not Catholic;
- a non-sacramental rite between a Catholic and an unbaptized person.
The Entrance Procession will include the liturgical ministers and
presider, as all as bride and groom, family members, and attendants.
There are many ways to plan it--a liturgical procession (as at a Sunday
mass) followed by procession of the wedding party; attendants entering
as couples rather than the bridesmaids alone; bride and groom
accompanied by all parents or relatives in the procession; or the bride
escorted by her father. The Liturgy of the Word
follows the format as at any mass. The readings may be selected from
the many options given in the lectionary, or may be other appropriate
Scriptures. Non-scriptural readings are not used.
The psalm is sung,
as is the gospel acclamation. The general intercessions should address
the needs of the world and the universal Church as well as the needs of
the couple.
For the Rite of Marriage, the couple should be clearly visible to the entire assembly as they exchange vows, because they are the focus of the rite.
Music
Our parish has specific policies about music. Be sure to ask. In
general, when deciding what music to use, consider the following
questions:
- Is this a well-written piece of music?
- Are the text and music in keeping with the nature of the liturgy?
- Can the music be used to help the assembly to pray?
The music used before or during the liturgy should be clearly
identifiable as prayer by all present. Secular love songs and ballads that have personal meaning to the couple are best played or sung at the reception.
Cultural adaptations
The Church allows cultural adaptations within the ceremony as long as
they are in keeping with the nature and spirit of the liturgy. Such
adaptations should not be overpowering, though. Be careful not to
duplicate symbols that might have similar meanings; for example, the
lasso and the unity candle are both cultural adaptations which
emphasize the union of two persons into a new life in Christ.
The wedding rehearsal
This may be conducted by the priest or deacon witnessing the marriage.
This is part of the preparation process, and offers an excellent
opportunity for the wedding party to join together in prayer. The
Catechism notes,
- 1622
"It is ... appropriate for the bride and groom to prepare themselves
for the celebration of their marriage by receiving the sacrament of
penance";
Many
priests will offer this at the rehearsal for the couple and for members
of the wedding party who may desire it. Generally, the rehearsal takes
place the evening before the wedding. The time for the rehearsal will
be arranged with the pastor in the final stages of the preparation. All
in attendance are expected to be on time and dressed properly. The
rehearsal will last less than a half hour. After the wedding …
In the months of marriage preparation, you're not simply preparing for
an hour long wedding, but for a lifetime together--a lifetime of joy
and happiness, we hope, but also of surprises and challenges. The best
marriage preparation can never anticipate all that will happen in your
life together, but it can help assist as you live together all the days
of your married life!
Of Note
Marriage Times
Saturdays after 11:00 a.m. or must begin by 2:00 p.m. The Wedding Party
must be completely out of the Church by 3:30 p.m. Weddings do not take
place on Saturday evenings, Sundays, during Lent or Advent or other
days of parish events.
Dressing for the Wedding
Men in the wedding party are to come to the church already dressed for
the wedding. It is recommended that bridesmaids do likewise. The
bride’s room [Classroom] is in the back of the Church. Nothing of value
should be left in the room during the ceremony. The room is to be
cleaned after the wedding.
Food, Drink and Clean up
Food and Drink is forbidden in the church. However, food and drink is
allowed in the back area. Alcohol is not allowed anywhere on the Church
Campus. Anyone in the wedding party partaking in any consumption of
alcohol before, during or immediately after the wedding will jeopardize
the wedding ceremony from occurring.
The
wedding party is responsible for cleaning up the Church, Lower Level
and Bride’s Room following the wedding. Please ask someone to remove
any boxes, bows, tissues, programs etc. when the ceremony is completed.
A rule of thumb: What you have brought into the Church when you
arrived, you are expected take with you when you leave!
Decorations
St. Mark Church is very beautiful and so it is recommended that
additional decorations be kept simple. If the wedding takes place when
the church is decorated for a liturgical feast or season, church
decoration may not be disturbed. Flowers may be placed near the altar,
but never on it or in any way which will obstruct view or movement.
Candelabra and aisle candles are not permitted in the church. If bows
are used, they are to be fastened in place by elastic or ribbon, never
with tape, wire or tacks. If you choose to have the unity candle, it is
your responsibility to provide the candles.
Photographs and Video
Those assigned to photograph and video your wedding must do this a
professional manner. They are not permitted in the Sanctuary (altar)
and must complete their work 30 minutes following the ceremony. You are
encouraged to take wedding pictures prior to the ceremony.
Take Note
Throwing rice is strictly forbidden. Nor is confetti, birdseeds or
flower petals permitted. Aisle runners are not permitted. Guest Book
registry is not recommended due to the fact that most people arrive a
few minutes before the start of the wedding. Signing the guest book,
delays the start of the wedding. We suggest featuring the Guest Book
Registry at the entry to your reception.
Music
Music is an integral part of the wedding liturgy. When the Mass is
celebrated, all parts of the Mass are sung and led by the Cantor. The
couple will need to meet with the parish’s Liturgical Music Minister to
plan the music. The Diocesan Guidelines must be followed in selecting
music for a wedding in Church whether is a Mass or Ceremony. Sacred
music is the only choice for weddings.
Other
secular music is more suitable for your reception. Vocalists are not to
“perform” but to lead you and your guests in prayer. The use of an
outside vocalist, while not encouraged, is permitted. The vocalist must
have prior experience and not be just a friend with a nice voice. We
ask that you use our Parish organist and musicians since they are
familiar with the Catholic Marriage Ritual. Permission from the
parish’s Liturgical Music Minister will be required for use of sound
equipment.
Fees (March 1, 2008)
A _______ fee is required for the Engaged Encounter Weekend.
The Diocese has set the fee for organists at $100.00. Cantors and
vocalists are $75.00.
An offering of $200.00 is the standard fee for the use of the Church for a Wedding.
An offering for the priest is requested. The normal custom is $100.00.
Altar Servers and Wedding Planners are permitted to receive a small stipend.
All fees are due on MONDAY prior to the wedding date. Fees can be
either mailed to the parish office or dropped off during normal
business hours.
Wedding Liturgy within Mass
Date of Wedding:____________________Bride:____________________Groom:___________________
Prelude(s) __________________________________________________
*Seating of Grandparents
Processional Instrumental _____________________________________
Processional Order
Server (s)
Presider
Groom and his parents
Mother of the Bride and escort; (Family member, husband, usher)
Wedding Party – Bridesmaids and Groomsmen
Maid of Honor and Best Man
*Ring Bearer and Flower Girl
Bride and Father (Parents)
*Parent’s lighting of the unity candle (Instrumental music)
Introductory Rites
Sign of the Cross + Greeting + Opening Prayer
Liturgy of the Word
Reading One (OT) ___________________________________________
Psalm (Sung)________________________________________________
Reading Two (NT)___________________________________________
Great Alleluia
Gospel_____________________________________________________
Homily
Rite of Marriage
Consent
Exchange of Vows
Blessing and Exchange of Rings
Blessing Prayer
*Lightning of the Unity Candle
(Instrumental music)
Intercessions (Proclaimed by Presider or reader(s))
Liturgy of the Eucharist
Preparation of the Gifts Song ____________________________________
Eucharistic Acclamations
Eucharistic Prayer
Lord’s Prayer
Sign of Peace Song ____________________________________________
(The couple will offer peace to wedding party and parents)
*Presentation to Mary Song _____________________________________
Lamb of God
Communion Song _____________________________________________
Communion Prayer
Closing Rite
Blessing + Introduction + Dismissal
Recessional_____________________________________________
*optional
Wedding Liturgy outside of Mass
Date of Wedding:____________________Bride:____________________Groom:___________________
Prelude(s) __________________________________________________
*Seating of Grandparents
Processional Instrumental _____________________________________
Processional Order
Server (s)
Presider
Groom and his parents
Mother of the Bride and escort; (Family member, husband, usher)
Wedding Party – Bridesmaids and Groomsmen
Maid of Honor and Best Man
*Ring Bearer and Flower Girl
Bride and Father (Parents)
*Parent’s lighting of the unity candle (Instrumental music)
Introductory Rites
Sign of the Cross + Greeting + Opening Prayer
Liturgy of the Word
Reading One (OT) ___________________________________________
Psalm (Sung)________________________________________________
Reading Two (NT)___________________________________________
Great Alleluia
Gospel_____________________________________________________
Homily
Rite of Marriage
Consent
Exchange of Vows
Blessing and Exchange of Rings
Blessing Prayer
*Lightning of the Unity Candle
(Instrumental music)
Intercessions (Proclaimed by Presider or reader (s)
Lord’s Prayer
Sign of Peace Song ____________________________________________
(The couple will offer peace to wedding party and parents)
*Presentation to Mary Song
_____________________________________
Closing Rite
Blessing + Introduction + Dismissal
Recessional______________________________________________
*optional
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