THANKS ~ GIVING

God, "HE WHO IS", revealed himself to Israel as the one "abounding in steadfast love and faithfulness" [Ex 34:6] These two terms express summarily the riches of the divine name. In all his works God displays, not only his kindness, goodness, grace and steadfast love, but also his trustworthiness, constancy, faithfulness and truth. "I give thanks to your name for your steadfast love and your faithfulness." [Ps 138:2; Ps 85:11] He is the Truth, for "God is light and in him there is no darkness"; "God is love", as the apostle John teaches. [1 Jn 1:5; 4:8] 214

he Implication of Faith in One God

It means living in thanksgiving: if God is the only One, everything we are and have comes from him: "What have you that you did not receive?" [1 Cor 4:7] "What shall I render to the LORD for all his bounty to me?" [Ps 116:12] 224

atechesis on Creation

The question about the origins of the world and of man has been the object of many scientific studies which have splendidly enriched our knowledge of the age and dimensions of the cosmos, the development of life-forms and the appearance of man. These discoveries invite us to even greater admiration for the greatness of the Creator, prompting us to give him thanks for all his works and for the understanding and wisdom he gives to scholars and researchers. With Solomon they can say: "It is he who gave me unerring knowledge of what exists, to know the structure of the world and the activity of the elements. . . for wisdom, the fashioner of all things, taught me." [Wis 7:17-22] 283

“Rejoice, you who are full of grace”

The Holy Spirit prepared Mary by his grace. It was fitting that the mother of him in whom "the whole fullness of deity dwells bodily" [Col 2:9] should herself be "full of grace." She was, by sheer grace, conceived without sin as the most humble of creatures, the most capable of welcoming the inexpressible gift of the Almighty. It was quite correct for the angel Gabriel to greet her as the "Daughter of Zion": "Rejoice." [Zeph 3:14; Zech 2:14] It is the thanksgiving of the whole People of God, and thus of the Church, which Mary in her canticle [Lk 1:46-55] lifts up to the Father in the Holy Spirit while carrying within her the eternal Son. 722

Christ is the Head of this Body”

Christ and his Church thus together make up the "whole Christ" (Christus totus). The Church is one with Christ. The saints are acutely aware of this unity:
Let us rejoice then and give thanks that we have become not only Christians, but Christ himself. Do you understand and grasp, brethren, God's grace toward us? Marvel and rejoice: we have become Christ. For if he is the head, we are the members; he and we together are the whole man.... The fullness of Christ then is the head and the members. But what does "head and members" mean? Christ and the Church. [St Augustine, In Jo Ev 21, 8:PL 35, 1568]
Our redeemer has shown himself to be one person with the holy Church whom he has taken to himself. [Pope St Gregory the Great, Moralia in Job, Praef, 14:PL 75, 525A]
Head and members form as it were one and the same mystical person. [St Thomas Aquinas, STh III, 48, 2]
A reply of St. Joan of Arc to her judges sums up the faith of the holy doctors and the good sense of the believer: "About Jesus Christ and the Church, I simply know they're just one thing, and we shouldn't complicate the matter." [Acts of the trial of Joan of Arc] 795

he Hope of the New Heaven and the New Earth

"When we have spread on earth the fruits of our nature and our enterprise . . . according to the command of the Lord and in his Spirit, we will find them once again, cleansed this time from the stain of sin, illuminated and transfigured, when Christ presents to his Father an eternal and universal kingdom." [Gaudium et Spes 39, 3] God will then be "all in all" in eternal life: [1 Cor 5:28]
True and subsistent life consists in this: the Father, through the Son and in the Holy Spirit, pouring out his heavenly gifts on all things without exception. Thanks to his mercy, we too, men that we are, have received the inalienable promise of eternal life. [St Cyril of Jerusalem, Catech Illum 18, 29; Pg 33, 1049] 1050

We must therefore consider the Eucharist as:
- thanksgiving and praise to the Father;
- the sacrificial memorial of Christ and his Body;
- the presence of Christ by the power of his word and of his Spirit. 1358

The Eucharist, the sacrament of our salvation accomplished by Christ on the cross, is also a sacrifice of praise in thanksgiving for the work of creation. In the Eucharistic sacrifice the whole of creation loved by God is presented to the Father through the death and the Resurrection of Christ. Through Christ the Church can offer the sacrifice of praise in thanksgiving for all that God has made good, beautiful, and just in creation and in humanity. 1359

The Eucharist is a sacrifice of thanksgiving to the Father, a blessing by which the Church expresses her gratitude to God for all his benefits, for all that he has accomplished through creation, redemption, and sanctification. Eucharist means first of all "thanksgiving." 1360

The Eucharist is the heart and the summit of the Church's life, for in it Christ associates his Church and all her members with his sacrifice of praise and thanksgiving offered once for all on the cross to his Father; by this sacrifice he pours out the graces of salvation on his Body which is the Church. 1407

he Fullness of Time – Jesus prays

The evangelists have preserved two more explicit prayers offered by Christ during his public ministry. Each begins with thanksgiving. In the first, Jesus confesses the Father, acknowledges, and blesses him because he has hidden the mysteries of the Kingdom from those who think themselves learned and has revealed them to infants, the poor of the Beatitudes. [Mt 11:25-27; Lk 10:21-23] His exclamation, "Yes, Father!" expresses the depth of his heart, his adherence to the Father's "good pleasure," echoing his mother's Fiat at the time of his conception and prefiguring what he will say to the Father in his agony. The whole prayer of Jesus is contained in this loving adherence of his human heart to the mystery of the will of the Father. [Eph 1:9] 2603

The second prayer, before the raising of Lazarus, is recorded by St. John. [Jn 11:41-42] Thanksgiving precedes the event: "Father, I thank you for having heard me," which implies that the Father always hears his petitions. Jesus immediately adds: "I know that you always hear me," which implies that Jesus, on his part, constantly made such petitions. Jesus' prayer, characterized by thanksgiving, reveals to us how to ask: before the gift is given, Jesus commits himself to the One who in giving gives himself. The Giver is more precious than the gift; he is the "treasure"; in him abides his Son's heart; the gift is given "as well." [Mt 6:21, 33] 2604

rayer of Thanksgiving

Thanksgiving characterizes the prayer of the Church which, in celebrating the Eucharist, reveals and becomes more fully what she is. Indeed, in the work of salvation, Christ sets creation free from sin and death to consecrate it anew and make it return to the Father, for his glory. The thanksgiving of the members of the Body participates in that of their Head. 2637

As in the prayer of petition, every event and need can become an offering of thanksgiving. The letters of St. Paul often begin and end with thanksgiving, and the Lord Jesus is always present in it: "Give thanks in all circumstances; for this is the will of God in Christ Jesus for you"; "Continue steadfastly in prayer, being watchful in it with thanksgiving." [1 Thess 5:18; Col 4:2] 2638

In the first place, we ought to be astonished by this fact: when we praise God or give him thanks for his benefits in general, we are not particularly concerned whether or not our prayer is acceptable to him. On the other hand, we demand to see the results of our petitions. What is the image of God that motivates our prayer: an instrument to be used? or the Father of our Lord Jesus Christ? 2735

ersevering in Love

"Pray constantly . . . always and for everything giving thanks in the name of our Lord Jesus Christ to God the Father." [1 Thess 5:17; Eph 5:20] St. Paul adds, "Pray at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance making supplication for all the saints." [Eph 6:18] For "we have not been commanded to work, to keep watch and to fast constantly, but it has been laid down that we are to pray without ceasing." [Evagrius Ponticus, Pract 49:Pg 40, 1245C] This tireless fervor can come only from love. Against our dullness and laziness, the battle of prayer is that of humble, trusting, and persevering love. This love opens our hearts to three enlightening and life-giving facts of faith about prayer. 2742